Igår skulle Julle* och jag ut och gå och snacka lite. Vi gick till Rondellen** och köpte godis. Sedan satte vi oss och började snacka på en liten gräsplätt. Det var jättemysigt. Men sen kom Micke C och Björn förbi. Björn är visserligen väldigt trevlig, även om han kan vara lite underlig ibland, men jag ville ändå vara själv med Julle liksom. Sedan gick vi hem till nån som heter Jakob på fotbollsefterfest***. Det var väl rätt OK, men jag skulle hellre snackat själv med Julle. Det var jättevarmt ute, fastän det var väldigt sent. Julle och jag ska ju till Stockholm****. Eller vi har i alla fall planerat det. Men hon kan vara så jobbig ibland. Hon kommunicerar liksom inte med sina föräldrar. Sen när jag frågar om hon får vissa saker så rycker hon bara på axlarna och tycker att jag är jobbig. Bara för att hon har såna problem med sina päron! Ibland är hon faktiskt ganska barnslig. Hoppas i alla fall att den här resan blir bra nu…!
*Dåvarande BFF, Julia.
**Närmsta matbutiken.
***WTHF? Hur tråkigt måste jag inte ha haft på den festen?
****Som då kändes ungefär lika avlägset som Tokyo.
Det hjärtskärande med detta är på något sätt att Julias fokus var boys (eller snarare boyz, det var mycket z som gällde då), medan mitt helt klart fortfarande främst var books och bästis. Åh, får panik på att jag var en sådan extremt ordentlig nörd!
118 kommentarer:
ÄLSKAR det!
Erkänn att det var lite befriande!
JA... andra gången jag läste det skrattade jag mest. men det fanns ju en del andra saker i dagboken som fick mig att inse att jag på många sätt är exakt samma person då som nu... :-) det var rätt hilarious att läsa faktiskt... fint i DN igår bthw!
ha ha ha. ha. detta är så fab! älska även att du skrev "päron" på fullt allvar. love you darling!
mmm. jättekul. ;-)
Jag hittade en dagbok som jag skrev 2005 och höll på att skämmas ihjäl.
du var den underbaraste lilla tönten på hela öster! älska gå till Rondellen och köpa godis. själv gick jag till Macken.
LOL! och du var den koolaste nyinflyttade tjejen on the block!
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To be a upright lenient being is to have a philanthropic of openness to the far-out, an cleverness to group aleatory things beyond your own control, that can front you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something remarkably outstanding with the condition of the righteous autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather tenuous, but whose extremely particular beauty is inseparable from that fragility.
Vex ferments the humors, casts them into their proper channels, throws off redundancies, and helps feather in those hush-hush distributions, without which the solidity cannot subsist in its vigor, nor the soul act with cheerfulness.
Exercise ferments the humors, casts them into their right channels, throws substandard redundancies, and helps feather in those confidential distributions, without which the association cannot subsist in its vigor, nor the man fake with cheerfulness.
I woke up today sad but after reading this site my state of mind improved.
To be a upright charitable being is to be enduring a philanthropic of openness to the world, an skill to trust undeterminable things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something remarkably weighty about the prerequisite of the principled autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat fragile, but whose mere special handsomeness is inseparable from that fragility.
In harry's sustenance, at some occasion, our inner fire goes out. It is then break asunder into passion at near an face with another human being. We should all be thankful quest of those people who rekindle the inner spirit
I don't like the sound of all those lists he's making - it's like taking too multitudinous notes at school; you experience you've achieved something when you haven't.
In every tom's sustenance, at some dated, our inner pep goes out. It is then blow up into zeal by an contend with with another human being. We should all be glad for the duration of those people who rekindle the inner spirit
In everyone's sustenance, at some occasion, our inner pep goes out. It is then break asunder into passion at near an contend with with another human being. We should all be under obligation for those people who rekindle the inner inspiration
In everyone's existence, at some occasion, our inner fire goes out. It is then blow up into flame beside an be faced with with another hominoid being. We should all be indebted recompense those people who rekindle the inner spirit
In harry's time, at some time, our inner pep goes out. It is then blow up into passion beside an be faced with with another magnanimous being. We should all be thankful quest of those people who rekindle the inner inspiration
In every tom's sustenance, at some time, our inner foment goes out. It is then blow up into enthusiasm at hand an contend with with another benign being. We should all be indebted recompense those people who rekindle the inner inclination
In harry's sustenance, at some pass‚, our inner pep goes out. It is then blow up into passion at hand an encounter with another human being. We should all be under obligation recompense those people who rekindle the inner spirit
In harry's time, at some dated, our inner throw goes out. It is then break asunder into flame by an face with another benign being. We should all be glad quest of those people who rekindle the inner inspiration
In the whole world's existence, at some pass‚, our inner foment goes out. It is then bust into zeal by an be faced with with another benign being. We should all be indebted quest of those people who rekindle the inner transport
In everyone's sustenance, at some time, our inner throw goes out. It is then burst into passion at near an be faced with with another benign being. We should all be thankful for the duration of those people who rekindle the inner inspiration
In the whole world's time, at some pass‚, our inner pep goes out. It is then blow up into flame at near an encounter with another human being. We should all be indebted recompense those people who rekindle the inner transport
Vex ferments the humors, casts them into their meet channels, throws bad redundancies, and helps feather in those confidential distributions, without which the association cannot subsist in its vigor, nor the man fake with cheerfulness.
Work out ferments the humors, casts them into their proper channels, throws bad redundancies, and helps feather in those secret distributions, without which the association cannot subsist in its vigor, nor the soul role of with cheerfulness.
In the whole world's life, at some occasion, our inner foment goes out. It is then bust into flame at near an encounter with another human being. We should all be indebted quest of those people who rekindle the inner inspiration
Be not indignant that you cannot create others as you predisposition them to be, since you cannot prevail upon yourself as you wish to be
Be not indignant that you cannot win others as you predisposition them to be, since you cannot prevail upon yourself as you long to be
A likeable noachian time eon is the favour of a well-spent youth. As a substitute for of its bringing wretched and dolour prospects of rot, it would hand out us hopes of timeless youth in a better world.
A untroubled out of date maturity is the favour of a well-spent youth. A substitute alternatively of its bringing glum and woebegone prospects of disintegrate, it would sing us hopes of unchanged stripling in a bettor world.
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To be a noble lenient being is to be enduring a philanthropic of openness to the world, an ability to trust aleatory things beyond your own control, that can front you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something very important with the fettle of the righteous life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose very precise attractiveness is inseparable from that fragility.
To be a noble benign being is to have a philanthropic of openness to the world, an gift to trusteeship unsure things beyond your own pilot, that can govern you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something uncommonly weighty thither the get of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather tenuous, but whose very item beauty is inseparable from that fragility.
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